Samuel Kwame Brako

A new book by Dr Lord A. Adusei titled 'The True Faith Church of Ghana and The Saviour Church of Ghana After The Death of Samuel Brako: Power Struggles, National Politics and Socio-Economic Development' has been published on Amazon. The book was published in October 2026 and details the history of the True Faith Church of Ghana and The Saviour Church of Ghana.  The book recounts the history of The True Faith Church of Ghana (TFCG) and The Saviour Church of Ghana (TSCG) after the death of the founder Samuel Brako. It focuses on the administration of Elder Isaac Kwadwo Asirifi who succeeded Samuel Brako and the succession struggle that ensued between the two factions that tried to succeed Elder Isaac Asirifi after his death in 1997. The book also covers the misunderstanding between Elder Isaac Asirifi and Elders Stephen Doughan, Peter Mensah aka Obotan and Kwame Seth of Pra River. It also covers power struggles in the True Faith Church of Ghana (TFCG). It focuses particularly on ...

Last week, when I wrote a short piece about my great grandfather Samuel Brako the founder of the Gyidi Church, I was asked about Prophet Kwaku Emmanuel and what relations he had with Samuel Brako. I was also asked about the relationship between Prophet Emmanuel and Opanin Abraham Kwaku Adusei, the General Superintendent of The Saviour Church of Ghana. In this short article I answer both questions.  Prophet Emmanuel Kwaku Adutwum (popularly called Agyaaku by members of the church and Paaku by his siblings) was the fourth child of Mary Akosua Gyamfuah and Samuel Kwame Brako the founder of the Gyidi Church. He was born in January 1924 at Osiem. Samuel Brako and Gyamfuah had 11 children. The first one was Boatemaa who died when she was still a baby. The couples had another daughter whom they named Sarah Akua Konadu (popularly called Awoyaa). Then they had another daughter whom they called Akua Mansa Adutwumwaa. Next they gave birth to a fourth child who was a boy and they named him Emm...

Opanin Isaac Kwadwo Asirifi known popularly in the Gyidi Church as Dadeako was born to Opanin Kwame Appiah and Madam Mary Yaa Henewaa. In 1958, Emeritus Professor C. G. Baeta went to Osiem to interview Opanin Asirifi. In the interview, Opanin Asirifi told Baeta that he was 40 years old [1]. Prof Kofi Asare Opoku also notes that Dadeako was born in 1918 which is in tandem with Baeta’s assertions [2]. However, according to Kwasi Boateng and Nicholas Adom, both members of the Saviour Church, the man of God was born in 1912 [3]. When Opanin Asirifi died in 1997, the obituary read that he was 85 years suggesting that he was born in 1912. When Opanin Asirifi was in his teen years he was sent to Gyakiti near Akwamufie for apprenticeship and he specialised as a blacksmith. After three years in Gyakiti, he went to Kumasi to continue to professionalise his skills. In 1933, he joined the Gyidi Church (Faith Church) which was flourishing under the leadership of Opanin Samuel Brako. Dadeako became ...

In 1914, my paternal great grandfather Samuel Kwame Brako (of blessed memory) founded a church at Osiem in the Eastern Region that today is known in Ghana and the world-over as Gyidi. Gyidi is the first Sabbath-based (Saturday-based) Church to be established in the Gold Coast independently by an African.  Before founding the Church, my great grandfather was a member of the Methodist Church at Osiem and served as its campanologist. In the second decade of the 20th Century, he received series of revelations from the Lord Jesus Christ that culminated in the founding of the Gyidi Church. For more than three decades, Prophet Samuel Kwame Brako and his associates developed the church and spread it all over Colonial Ghana. Samuel Brako fashioned out a particular liturgy based on the belief of Jehovah God, Jesus Christ, the Holy Spirit and the Bible (Old and New Testament). Many who know the Gyidi Church know it as a respected, Bible-based, Holy Spirit-filled church. It preaches salvation ...

The grandchildren of Samuel Brako have continued the tradition led by their grandfather in making God’s name known through music.

In 1875, the young Samuel Brako (also called Kwame Panin), his mother Afrah, uncles, other siblings and other family members migrated from Juaben in the Ashanti Region during the Second Kumasi-Juaben War of November 1875. The defeat of the Juaben forces led the people of Juaben, Effiduase, Asokore, Oyoko and other communities to migrate to  Akim Abuakwa in the Eastern Region under the leadership of King Asafo Agyei of Juaben. The mother of Samuel Brako and his uncles Kwasi Addai Adutwum and Nana Kwaku Sem Amakye (Afra's cousin) settled at Osiem, near Old Tafo in Akim Abuakwa during the reign of King Amoako Atta I of Kyebi. [1]. In 1914, an angel appeared to Samuel Brako at Osiem where the Methodist Chapel's bell stood and informed Samuel Brako that he had been sent by the Lord Jesus Christ to instruct him to establish a church whose members would worship on Saturday. Samuel Brako before these revelations was originally a member of the Methodist Church at Osiem and functioned a...